Civil War History and General Commentary on Issues of Import or Not.

Moral Confusion in Wartime - July 4th, 2008

by Daniel Mallock

I like to send interesting stories and commentary to my friends.

Recently, I sent a friend a link to an article written by Alan Dershowitz, the great Harvard lawyer and champion of American liberty and of Israel, which defended and explained Israel’s right to defend itself against the ongoing rocket attacks by the terrorist group Hamas I thought quite convincingly. (You can read the article here.) My friend did not like the article at all, finding fault in it, and declaring himself in disagreement with it.

I had thought Dershowitz’ arguments solid and difficult to refute as they were so grounded in international law, precedent, and logic. The reaction of my friend, which so confused me, gave me great pause and took me on a path that finally led me to the beginning of understanding how some Americans, otherwise intelligent and thoughtful, can be so self-hating and so seemingly out-of-context that what they consider reasoned, thoughtful argument is, in actuality, some form of Orwellian anti-rational intellectual and moral confusion.

To me, my friend, a very religious man was, in his astounding refutation of Dershowitz a man sunk in moral confusion. I wanted to understand how this could be so.

I asked him to explain.

I wrote, “What are your counter arguments?”

He replied, “They are all insane over there. I hope someday sanity will return.”

“They are not ALL insane,” I replied. “There is such a thing as good and evil.”

The correspondence continued with his reply, “Those who are in power over there have chosen the path of mutual destruction. That is evil. Nothing good will come of this until another path is chosen. You see, I can tell the difference. It is obvious.”

I replied, asking, “Those in power in Israel have chosen mutual destruction because they are defending their country from attack which is their right according to every international law and treaty? Your world is upside down.”

My friend replied asking if I thought that “mutual destruction is their right? Now whose world is upside down?”

Things were getting very interesting. I could sense that this discourse would lead somewhere important. And maybe I could understand finally how and why he thought in a way that I simply could not comprehend.

I replied that I had never suggested such a thing (that mutual destruction is either party’s “right”).

I asked, “Are you suggesting that self-defense is equivalent to mutual destruction?”

His response was instructive. “Yes, you are finally starting to see the light. In the long run, (making war) in self defense or any reason=mutual destruction. Both sides are engaging in a conflict that NEITHER can win.”

My friend concluded by writing, “They are both engaged in hurting themselves. This is insane and evil. It is important for everyone to understand that what is going on over there has got to stop.”

What was happening here? My friend, an otherwise brilliant and caring fellow, was deeply confused about the morality that characterized the aggressor and the defender (or victim). For him, conflict itself was evil and any party engaged in it was “wrong” regardless of the fact that they were defending themselves from attack.

This moral confusion does not allow him to differentiate between right and the wrong in the midst of conflict, the attacker and the victim. I finally began to understand. My friend could not, would not, make a moral stand and identify aggressor and victim, both were in the wrong, because both were in conflict. This irrational approach to the world is contrary to all of human history and contrary to our own experience of 9/11 and our post-9/11 world.

In his mind the United States is wrong to be in Iraq, though we have freed an entire country from despotism and are building a nascent democracy in a region that has never known freedom. Our several thousand casualties are mourned by us all. The cost in treasure and blood is high. However, in the context of previous wars the cost has been comparatively low in the bloody calculus of war. Consider: at Antietam 5,000 casualties in 15 minutes; at Cold Harbor 5,000 casualties in ten minutes; at Franklin 7,000 casualties in 4 hours. Comparatively, the war for Iraq has been astoundingly low in casualties after conquering the country, fighting a brutal insurgent enemy, and having some 3,000 American’s killed in 5 years of war there to keep the country free and to prevent its return to barbarism and tyranny. This does not include the ongoing fighting in Afghanistan where fighting has been increasing lately. If we are successful in Iraq and Afghanistan, our futures are all brighter as are the Iraqis and Afghan people’s and that is why we fight.

There is the complaint (and demand) that the soldiers must come home- now! But the war is not over, and to leave would create a vacuum that would be filled by our enemies nullifying every gain, and showing our hardened and callous enemies that we are weak. The context of history shows that restructuring countries and cultures is time consuming-WW2 ended in 1945, but US forces are still in Germany, and still in Japan.

During World War 2 the refrain had often been “this is why we fight”. The country was reminding itself that the horrifically high costs of fighting Nazism and Japanese Imperialism in blood and treasure were justified. Our current war is much different.

9/11 was a far more horrific attack than Pearl Harbor. After Pearl Harbor the entire society of the United States was mobilized for war. But since our enemies now do rarely wear uniforms but turbans and beards and burkhas, and a book, the response has been quite different. The West has long been in conflict with Islam. Wars have been fought in the past between the West and Islamic expansion, this current conflict is the newest campaign in a centuries old conflict of attack and defense. Now, we in the United States who look mainly to the future are faced with an enemy who looks to the future only as a means to return to the distant past. This is an enemy we can barely understand… but slowly it is sinking in with some of us that their goals are contrary to our own survival as a nation and a people, and that they will do anything and everything to achieve them. Fundamentally, their goal is the destruction of our society, culture, religions, and way of life. How many beheaded Americans, and blown up office towers does one need to understand the goals of the enemy?

My disturbing but enlightening correspondence with my friend got me to reading and research. How can my friend be so confused? The answer is complex and simple. Please watch the video posted at the end of this thread. I found it very enlightening and very important.

I read “The Closing of the American Mind” by Allan Bloom. Professor Bloom makes a convincing case that the culture and our higher educational institutions are to blame for my friend’s moral confusion. Our universities teach inclusiveness, to the exclusion of all else, and political correctness - we mustn’t offend, we mustn’t suggest that our culture is superior, that our way of life of government is better than some other form(s). This could cause offense or upset. So it must be avoided. But the fact remains that our system is by far superior to most other forms currently in existence or those that have passed into history. It ought to be no crime to suggest it, or state it.

Our enemies see this pervasive almost bizarre desire in American society to be inclusive, to not offend as one of our greatest weaknesses. They exploit this flaw in our culture and political and legal institutions and our rampant moral confusion to undermine our society, sow dissent and legitimize their own cruelties and destructive and malicious goals. Our enemies have a long-term horizon that we can barely even conceive.

Albert Einstein was the greatest thinker of the 20th century. A native German who fled the rise of Nazism, Einstein’s mother tongue was German. When he died in 1955 his last words were heard, but not understood. I compare the modern American left with Einstein’s nurse.

“He died in his sleep at a hospital in Princeton, New Jersey on April 18, 1955, leaving the Generalized Theory of Gravitation unsolved. The only person present at his deathbed, a hospital nurse, said that just before his death he mumbled several words in German that she did not understand. He was cremated without ceremony on the same day he died at Trenton, New Jersey in accordance with his wishes. His ashes were scattered at an undisclosed location.”

It seems that so much is happening, so much that is so clear and so important, but simply cannot be seen by so many. It’s almost as if a great segment of the country has become Einstein’s nurse and the world is utterly unintelligible to them.

There is more of course.

An angry, deeply confused columnist in the Philadelphia Inquirer today posted a piece stating that the United States has “sinned”, and that “America doesn’t deserve to celebrate its birthday.” Mr. Satullo suggests that we have betrayed the July 4th “creed”, and that we have trampled the vows we have made as a country. He says that we must “put out no flags” on the 4th, and that we mustn’t sing patriotic hymns as “we deserve no Fourth this year”. Mr. Satullo demands that we all “atone” for our “sins…in quiet and humility”.

Can there be a more disrespectful, clueless, bitter, partisan, out-of-context screed anywhere published in the country more abysmal and disgusting than this tripe from a disaffected Utopian in Philadelphia - for July 4th during time of war?

Where is Mr. Satullo’s condemnation of our enemies? Where is the congratulations for our brave military men and women? Where is the acknowledgment of our current economic difficulties and tribulations? Where is the appreciation for the greatness of this country?

I ask all of my readers to cancel their subscription to the Philadelphia Inquirer. I ask any reader who advertises in the Philadelphia Inquirer to cancel all business relationships with that company.

Otherwise intelligent people like Mr. Satullo, apparently have no context in which to judge the actions of the United States; have little understanding of international events and their complexities, have a minimal grasp of conflict and of warfare and of history.

Abraham Lincoln, considered by many to be the greatest President in our history might have closed the Philadelphia Inquirer for sedition, had Mr. Satullo been published in 1862 or 1863. Mr. Lincoln actually did close newspapers for sedition in Baltimore. I am not suggesting that Mr. Satullo be censored, or the paper closed.

I am hoping instead that a groundswell of public revulsion will greet the Philadelphia Inquirer in the coming days and months so that they are impacted where it hurts the most for them - in their pocket books. If every reader of that publication were to abandon it- that would be perfectly acceptable to me.

Undermining our will to fight, supporting our enemies who want us all dead or enslaved - during wartime - is an abysmal thing and ought not to be countenanced. Mr. Satullo is certainly welcome to his mistaken opinions, but he should understand that most Americans do not concur with his self-hating and ignorant ideas. In fact, most Americans most assuredly find his article reprehensible and worthy of strong criticism.

The moral confusion of my friend, and the obvious self-hatred and ignorance of the Philadelphia Inquirer columnist are not isolated or rare events.

This deeply confused and morally corrupt approach to the world, based on a slanted mis-education from our universities overrun with leftist activist “educators” to a culture that demands a legitimazation of philosophies having even our own destruction at their core, and the diminishment of our martial abilities and a revision of our recent and distant pasts so that we will not fight, because as my friend has stated, “fighting is wrong” is a hideous response to attack and will not sustain us. We must accept that the world is not Utopia, and likely will not be, ever. IF however, Utopia is possible, we must defeat evil first in order to bring it about, yes?

But we must fight - there is no alternative.

Can one convert a Nazi? Can one convince a Hitler that world domination is not the best course? Can one overturn centuries of hatred and arrogance with words, when the world is overrun with swords and bombs and guns - and a book that instructs adherents to “kill the unbelievers”? We are almost too sophisticated for our own good. Too many of us cannot conceive that there can be so many millions who believe that “unbelievers” (us!) must die, that no form of religion is acceptable to them but theirs and that no form of law or society can exist but theirs.

How can it be that 9/11 was not “enough”? Do we require another attack before the country will unite and fight against this horrific philosophy whose goal is our destruction and enslavement? I pray not.

We are in an existential fight. To quit, or undermine our will to fight, is the end of all things.

There is right, and there is wrong; there is evil and there is good. Our country G-d bless her has the finest government ever conceived, and blessed by our brave men and women who protect our way of life and guided by the brave and selfless of ‘76, of ‘12, of ‘61, of ‘18, of ‘41, of ‘65 and now in 2008 we have our path, we have our heroes, we have our cause. G-d help us all.

Because so many cannot see evil does not mean that it does not exist; because so many cannot see the greatness in their own country does not mean it is not great. Happy 4th of July, and G-d Bless America.

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2 Responses to “July 4th 2008 - At War, Understanding Einstein’s Nurse”

  1. Abraham Heschel

    on July 9 2008

    1. The use, without permission, of a friend’s unpublished remarks from a personal e-mail would be both “troubling” and “morally confused,” if it were to occur. Aso, using a “friend” as a straw man to win a self-made argument is also deeply disturbing. To be honest, you should allow your friend a chance to publish his quotes as he would wish them to be read in public.

    2. As an historian, you conflate Confederate and Union casualties in your tendentious comparison to the Iraq War. Would it not then be reasonable to count casualties on both sides of the current conflict, since we are talking abouth human beings, afterall.

    3. Your idea that America may have a superior form of government is a claim that can be made fairly. However, your claim that America has a superior “culture” is quite frightening. It is reminiscent of how others–people you would not wish to be associated with–have claimed that their “Kultur” was superior to those of other people they looked down upon. However, why make this point at all since it is clearly something you do not believe. You spend the bulk of your time decrying modern American culture as something you find again, “troubling” and “morally confused.”

    4. Your claims about Al Quran are simply preposterous and your identification of Islam with the current threat by terrorist fundamentalists is also “deeply troubling” and “morally confused.” No further comment.

    5. Mr. Salluto’s commentary cannot be characterized as “angry,” “bitter” or a “screed.” This is simply inaccurate use of language. You might say his remarks are “depressing” or “saddening” to you, but a “screed” requires ire and not the “quiet humility” that Mr. Salluto requests. Bitterness and anger usually don’t connect with a “day of atonement” either. Nothing in Mr. Salluto’s quoted remarks is the least bit seditious, in either Abraham Lincoln’s time or our own, and the only way you could possibly infer “seditious sentiment” is by citing the things that you claim Mr. Salluto has left out of his article. This concept of Mr. Salluto’s sedition, then, seems to be a fantasy that you have concocted from what you believe are telling absences in Mr. Salluto’s writing.

    6. To a man with a hammer all problems look like a nail. Failing to see the distinctions between an attack by a sovereign government (Japan) and an attack by a group of 18 terrorists, who may or may not be associated with certain governments, is an extraordinary historical error. If such distinctions are not made, one could use your calculations to make war on Michigan (500 casualties in Oklahoma are 1/4 of Pearl Harbor and so therefore requires 1/4 the response of World War II on that poor northern state).

  2. Bo Warburton

    on July 10 2008

    1. I think you’re on to something by uncovering this attitude where they think that war/conflict itself is the “enemy” - all this stuff like “nobody wins in war” and “what if they gave a war and nobody came” etc. I wonder why? Is it because we’re just too rich and lazy, like the Romans in the 3rd century (WSJ op-ed 3-July-2008 on the rise of declinist literature then and now)? That we don’t believe in Heaven, therefore this life is all there is and must be preserved at all costs? That we are having smaller families, so the only son is too precious to risk (the tyranny of demography)? The decline of the notion of “honor” as a virtue, which parallels the decline of the institution of fatherhood?

    2. I’m a big fan of “The Closing of the American Mind.” Read it, in fact studied it, while in the Navy right after college. I was embarrassed and inspired to try to go back and fix all those holes in my education. I was at the time, fresh from Harvard, exactly what Bloom was talking about - my esteemed teachers instructed me only read the skimmings, the late-19th century Germans and beyond, rather than reading what those Germans read.

    3. I’ll tell you something even worse - talk about Orwellian - in China, the Communists changed the written language so much that you can read Mao, but not what Mao read. Fanatic Islam will play itself out, with more or less damage to the world depending on our will to resist, but those Chinese “Communists” will last longer.

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